It's Black History Month in the UK, and it appears it’s time for a rethink. Throughout its history, an observance that was initiated as a festivity and recollection of history, culture and the connections between international African diaspora communities, has developed a corporate feel, growing to encompass functions where African descendants are remunerated to speak with white audiences about “unconscious bias” and supportive partnership. The demonstrations for racial justice in the 2020s created a surge in the business of displaying cultural sensitivity. Yet, that phase is now over. The tide has peaked, producing a diluted aftermath of what promoting consciousness is for.
Originally observed in the US and Canada, Black History Month was established in 1962 as an observance of African American heritage by Black scholar Carter G. Woodson with a week of remembrance and recognition in the second week of February. Black History Month evolved from this initiative and was publicly established in 1970. Now it is celebrated not only in the United States and Canada in winter, but also in autumn in the Britain, the Federal Republic of Germany, Ireland and the Holland.
The month has transformed since its inception, giving reduced attention to the narratives of the slave trade across the Atlantic and civil rights battles, and greater focus on prominent Black figures in politics, culture, and activism, and extensively acknowledging the impact Black people have made to influence the nation. It is in schools where Black History Month is most commonly celebrated, with discussions and heritage festivities. But the way the month is observed is a indication of the political moment. How it develops is a valuable example in how co-option leads to dismantling: the restructuring of Black History Month has impeded the point of it, which is to tackle structural and organizational discrimination.
Few things illustrate how important it is to reevaluate Black History Month better than the current time in which it occurs this year. In the UK, a revitalized conservative movement in the guise of the Reform political group is ahead in surveys. In the warmer months we observed the biggest extreme right demonstration in the history of Britain. a prominent political figure, the African descendant in charge of the Tory party, is a staunch adversary of Black Lives Matter, and we are in a position where a member of parliament gains confidence to state that the absence of Caucasian individuals in specific city neighborhoods is a reason for concern. Simultaneously, extreme conservative groups are surging in Europe as a complete entity.
In the US, a significant offensive against diversity initiatives and positive discrimination has been brought, repeatedly with positive outcomes, to the highest courts of the country. A drive to remove the history of people of color and experience from the archives is in progress. One of the political figure's initial presidential directives focused on the National Museum of African American History and Culture, and the prestigious establishment, claiming they of a organized and extensive campaign to rewrite our Nation’s history” by portraying America “as naturally discriminatory”.
In this context, the month illustrates how minimally it can be impactful if it is limited to either routine organizational acknowledgments, or depoliticized celebrations of former accomplishments, rather than confronting the situation of the present. It also reveals how its short period means that it is separated from the wider consistent effort that is necessary. Denise Miller, a educator at an educational institution, put it best when she voiced worries about the temporary “tokenism” of the celebration. “The difficulty with taking a tokenistic approach”, she wrote, “is that it often means that Black History Month turns into a fleeting performance rather than a catalyst for change.”
Establishing how to adapt, revise and extend actions for fair treatment and appreciation in such moments of dejection and worry is a difficult task. There is a inclination to just do away with observances such as Black History Month completely, assuming they are simply not fit for purpose, or are vestiges of an time that has not worked.
Yet, in spite of all this, Black History Month, and in fact the entire extended network and tradition of activism for racial justice – grassroots Black Lives Matter organisations, DEI programs, and yes, even those talks to businesses – constitute an foundation that a lot of work has gone into. It is there not just to decay as the political landscape shifts (and in fact, declines), but to be a living breathing thing.
So what would a new dynamic Black History Month seem? Well, first, it would be extended beyond a brief observance: something that is dispersed throughout the annual calendar (as various establishments are already beginning to do), parts of its content (particularly around prominent figures of color) included in school curriculums. It would also be a period that does not shy away from governmental matters, and allows opportunity for people, particularly young people, to air their fears and experiences. What value has mere awareness of the past when it ignores the current situation of extreme conservative demonstrations in the street? Organizations who mark it should not be comforted with the neutral terminology of implicit prejudice and sensitivity to minor insults, but confronted with the risks that face all if anti-racism is not approached earnestly. To summarize, Black History Month should be made contemporary, critical, and adaptive. Maybe an complete renaming is in order – Contemporary Black History Month.
Giornalista freelance con 10 anni di esperienza, specializzata in divulgazione scientifica e innovazione tecnologica.